Contested health advice: celebrity doctor vs celebrity chef

In response to Pete Evans’ advice that “calcium from dairy can remove the calcium from your bones”, Dr Brad Robinson used Facebook to ask Evans.

“Can we make a deal? You don’t give medical advice and I won’t tell you how to best shuck oysters. Agreed?”

Sounds reasonable, yet the lines aren’t so clear.

The medical community has been engaged in a long and ambiguous embrace with celebrity chefs, nutritionists and various other popularizers of medical advice. The dietary advocacy of St. Jamie Oliver (aka mockney gobshite), for example, has been lauded in the British Medical Journal for doing “more for the public health of our children than a corduroy army of health promotion workers”.

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Jamie Oliver in his latest documentary, Jamie’s Sugar Rush. Photograph: Channel 4.

While it is unlikely that Pete Evans will receive similar praise in the Medical Journal of Australia, the medical community has (along with a host of other actors) contributed to the conditions for celebrity life-guides to flourish.

For instance, medical and public health concern over the health-effects of micro-practices such as playing computer games, microwave dinners, dairy consumption, sugary drinks, feeding infants formula, alcohol consumption, or mode of transportation contributes to the production of a population seeking clear and authoritative guidance.

The sources through which such guidance is disseminated extends well beyond the clinic, but it isn’t wholly divorced from the clinic either.

Lifestyle magazines, health websites, television programs and smartphone apps commonly feature “medical experts” as a means of legitimating the guidance on offer. And the use of these tools, especially apps or m-health, is increasingly encouraged by physicians. For example, the Royal Australian College of General Practitioners states that:

M-Health tools can provide continuous, pervasive healthcare at any time or location. By using m-Health, healthcare professionals and patients have the opportunity to continuously monitor health conditions and access health information outside of the general practice environment.

Considering that a significant proportion of the 3 billion apps available via Google Play or iTunes are health-related, the idea of simple demarcation between legitimate and illegitimate advice is naive at best.

The debate over who can give health-related advice is not new. However, the rise of various technologies, coupled with the dual movement of anxiety and fetishization of food in the present, creates an environment where a clear demarcation of legitimate from illegitimate sources of guidance is hard to find.

The fact that Dr Brad Robinson used Facebook to voice his concerns is revealing – especially as his page seems to largely function to promote the success of his private obstetrics and gynaecology practice.

Of course none of this is to suggest that there is no basis from which to judge different guidance or to highlight the spurious nature of Evans’ advice. The point is simply that the medical community has contributed to the creation of life-guide celebrities and that the contest of over medical knowledge and guidance is more complex than simply saying people like Evans should shut up until he has a white coat and stethoscope.

Tragedy and Anger in Happy Valley

“Time shall unfold what plaited cunning hides”
– William Shakespeare, King Lear

“This is one of the saddest weeks in the history of Penn State”
– Rodney Erickson, Interim President of Pennsylvania StateUniversity

I will not recount the details of what has occurred at Penn State over the past 47 years to lead to this point of ‘sadness’.* And I do not think it is an exaggeration to appeal to Shakespeare or the notion of tragedy to make sense of the fall of mighty men, the unravelling of moral pillars and the tearing of identities. This is not just about football or Penn State. If these events are isolated to either, then a narrative that allows us to create distance from the actors will cover the many lessons of this tragic drama.

A danger is to isolate victim and villain, innocence and guilt, and wounded and perpetrator to self-contained individuals. To be clear, the role of victim intensely belongs to the boys who suffered sexual abuse under the care of a senior football administrator. I do not want to reduce or take away from that. But the victimization does not end with them. Rather it emanates in concentric circles. Similarly the perpetration of the crimes can be isolated to an individual. But this also does not end with them. Rather it emanates in concentric circles, which expand to exhaustion and overlap with the expanding circles of victimization. In this area of overlap there is confusion, anger and frustration. Perhaps a lot of the students and wider Penn State community feel positioned between the overlapping waves of the expanding circles of victimization and perpetration – far removed from the either actions but affected by both.

From my observations, a bulk of the student body are experiencing deep confusion over these events, their place in them, who is to blame, and what can be done. Emotions for this institution, community, football and coach run deep. To see these sources of identify and selfhood scrutinized is extremely troubling.

As the seeds sown 47 years ago have revealed their bitter fruit this week, some students and alumni have turned their anger and confusion toward the messenger – the media. Viewing the media as the only participants in this drama standing to gain, students have directed uncontrolled emotion toward them. Culminating in a riot.

In response to the riot, the Penn State Facebook page requested students vacate the downtown area. However, a number of comments to the two messages (on the right), supported the students rioting and suggested the media presence justified, if not required, violent action. For example:

Adam: tell the media to vacate. not the students

Nicole: So glad they are making a point of attacking the media, what goes around comes around media!!!

Brian: Should have thought about that before handing the legend over to the mob media. Penn state gets what they asked for tonight.

Tarrie: What a shame that a brilliant career is ending over this. I can’t believe that this honorable man is as deeply involved in this as the media is making out. I’ve been a Penn State fan for as long as I can remember and I”m 52 years old. I think you should protest, protest and protest. Let your voices be heard loud and clear. 

Mardizone: show luv for JOE PA yall…shame on da media!!!!!! shame on PSU!!!!

David: Susan, the media is what caused this. The media is the one who villified Joe Paterno. The media is the reason his career was called to end. The media is the reason his legacy has been entirely destroyed. The media is entirely at fault.

Susan: My son has just been pepper sprayed trying to help a girl that tripped-thanks b of trustees and media.

Kvision: Joe Paterno did not deserve to be fired! All those that are protesting against him are victims of the media and miss information. This is what the media does because they have no morals either. They are about making the buck just like Penn State.

As is clear from these comments there is a lot of anger and confusion. While it is important that certain actions are taken quickly and decisively, it is also important to acknowledge that quick solutions and answers will not satisfy the need for deeper inquiry. Slow thought and careful consideration is crucial in order to learn from errors of the past. Some of us may be victims or perpetrators of these errors, and some of us may be an uncomfortable mixture of both. However, it is important that artificial stories are not grasped for as quick remedy to our discomfort. As the Bard notes, time has unfolded what plaited cunning hides, yet time should also be allowed for somber rumination, sensitive dialogue and ethical consideration.

*Most major US newspapers have adequate summaries – NY Times, USA Today, FOX News or Centre Daily Times