I have been reading Manning Clark’s A Historian’s Apprenticeship – a short book about writing the 6-volume History of Australia.
He sketched many of his initial piecemeal ideas and impressions in a little black book – ‘I began to write down ideas in all sorts of places’. He continues,
I wrote many an entry in the little black book when my colleagues at the Australian National University were telling each other at meetings of the Professional Board or the Faculty of Arts, in long a dreary speeches, how important their subject was and what a contribution they had made to the advancement of wisdom and knowledge. Sometimes the entries record the comfort derived from imagining these colleagues on the hoist in a garage for an oil and a grease in preparation for their next encounter with their academic rivals; sometimes they too are seen as being nailed to a cross, viewed from the eye of pity as men and women who would never get what they wanted – the power they coveted, or the applause or the recognition that were forever out of reach.
In working on the manuscript for my book, I have been reading and thinking about sheep and their role in settler-colonialism and the frontier wars.
Robert Kenny’s, The Lamb Enters the Dreaming, is fascinating on many levels. I particularly liked this reflection:
‘It is important to appreciate here that the connection between the religious symbolism of the Lamb and the white things wandering around the paddocks was lost to the settlers, but not to the local people. Having been brought up a Christian, it never occurred to me until I came to write this book that Jesus as Lamb of God, or myself as Lost Sheep found, had any connection to the dumb, fluffy animals that dot the countryside. Of course, I would recognise “the Lamb” as a lamb, but I would not look at a lamb in a field and think of Jesus. Or a sheep that had wandered alone onto a road and think of an apostate Christian. Since I was a small child, the separation of the symbolic Lamb from the wool-bearing sheep has been granted, the result of centuries of separation. But if I had come across the Christian symbolism of the Lamb at the same time as the novel presence of sheep, this separation would not be – and it would certainly not be if I understood the spiritual and physical worlds as unseparated.’ – Robert Kenny, The Lamb Enters the Dreaming, Melb., Scribe: 2010.
Also, it is disturbing how much of the frontier violence revolved around sheep and agriculture. This map makes the impact of colonial expansion on Indigenous life obvious.
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